Sushruta Samhita Chapter 30 Panchendriyartha Vipratipatti Adhyaya

Sushruta Samhita Chapter 30 Panchendriyartha Vipratipatti Adhyaya


This text explains Sushruta Samhita Sutrasthana Chapter 30 “Panchendriyartha Vipratipatti Adhyaya” – Deadly indicators of 5 sensory perceptions

Panchendriyartha Vipratipatti Adhyaya

Deadly indicators of 5 sensory perceptions

अथातः पञ्चेन्द्रियार्थविप्रतिपत्तिमध्यायं व्याख्यास्यामः ||१||
यथोवाच भगवान् धन्वन्तरिः ||२||
 We are going to now expound the chapter by identify Panchendriya Artha Vipratipatifatal indicators of the 5 sensory perceptions; as revealed by the venerable Dhanvantari.
Learn – Relation Between Doshas, Sense Organs And Notion



शरीरशीलयोर्यस्य प्रकृतेर्विकृतिर्भवेत् |
तत्त्वरिष्टं समासेन, व्यासतस्तु निबोध मे ||३||

Abnormalities or deformities (disturbances) occurring continuously in sharira (physique), shila (character) and prakriti (physique sort) is mostly thought-about as arista. I’ll clarify this intimately within the upcoming context, please pay attention.

Notes:-  Within the earlier two chapters, deadly indicators that are exterior (other than the affected person) had been described. On this and the next two, deadly indicators, that are current within the physique itself, are described.
Learn – Arishta Lakshanas – Ominous Indicators And Signs Indicating Unhealthy Prognosis

Sabda arista

Deadly indicators of listening to

शृणोति विविधाञ् शब्दान् यो दिव्यानामभावतः |
समुद्रपुरमेघानामसम्पत्तौ च निःस्वनान् ||४||
तान् स्वनान्नावगृह्णाति मन्यते चान्यशब्दवत् |
ग्राम्यारण्यस्वनांश्चापि विपरीताञ् शृणोति च ||५||
द्विषच्छब्देषु रमते सुहृच्छब्देषु कुप्यति |
न शृणोति च योऽकस्मात्तं ब्रुवन्ति गतायुषम् ||६||

He, who hears  sounds corresponding to  divine (celestial, superhuman), roar of the ocean, sounds of cities or clouds even although not current or alternatively doesn’t hear the sounds of ocean, sounds of cities or clouds regardless of they being current or hears completely completely different sorts of sounds (understands these sounds as pertaining to different issues), or hears the sounds of home and wild animals in irregular / uncommon / reverse method (hears sounds of home animals as that of untamed animals and vice versa); enjoys the sound (speak) of hatred / envy (enemies), however turns into indignant with the sound (speak) of friendship; he who doesn’t hear sounds (turns into deaf) with none motive (ailments of ear) such an individual is taken into account as dropping his life (will die quickly).

Sparsa arista

Deadly indicators of contact

 यस्तूष्णमिव गृह्णाति शीतमुष्णं च शीतवत् |
सञ्जातशीतपिडको यश्च दाहेन पीड्यते ||७||
उष्णगात्रोऽतिमात्रं च यः शीतेन प्रवेपते |
प्रहारान्नाभिजानाति योऽङ्गच्छेदमथापि वा ||८||

He who understands chilly issues as sizzling issues and sizzling issues as chilly, who feels  burning sensation although chilly eruptions have appeared on the physique, who shivers with chilly although his physique could be very sizzling, who doesn’t perceive (understand) blows or slicing of the physique elements (is to be understood as dropping his life).
Learn – Unhealthy Prognosis Based mostly On Scent, Contact, Style, Color And Voice

Rupa arista

Deadly indicators of look

पांशुनेवावकीर्णानि यश्च गात्राणि मन्यते |
वर्णान्यता वा राज्यो वा यस्य गात्रे भवन्ति हि ||९||

He, who feels that his physique is roofed with mud, that there’s change within the color of his physique to one thing (another color) aside from his regular, or there’s recent look of strains on the physique,(is to be understood as dropping his life).

Gandha arista

Deadly indicators of odour

स्नातानुलिप्तं यं चापि भजन्ते नीलमक्षिकाः
सुगन्धिर्वाऽति योऽकस्मात्तं ब्रुवन्ति गतायुषम् ||१०||

The individual in whom blue bees (honey bees) swarm on his physique although he has bathed and utilized unguents (perfumes) or look of sweetness of the physique odour; or he who emits very candy odour all of a sudden with none motive (from his physique), such individual is claimed as dropping his life.
Learn – How Data Is Gained By Sense Organs?

Rasa arista

Deadly indicators of style

विपरीतेन गृह्णाति रसान् यश्चोपयोजितान् |
उपयुक्ताः क्रमाद्यस्य रसा दोषाभिवृद्धये ||११||
यस्य दोषाग्निसाम्यं च कुर्युर्मिथ्योपयोजिताः |
यो वा रसान्न संवेत्ति गतासुं तं प्रचक्षते ||१२||

He, who understands (perceives) tastes in a special or reverse approach (of meals) in relation to the actual style of the meals that he has consumed, or tastes despite the fact that used improperly nonetheless preserve the normalcy of the Dosas and agni (digestive fireplace); or he who doesn’t perceive any style in any respect with none motive – such an individual ought to be thought-about as dropping life.

Gandha grahana arista

Deadly indicators of smelling

सुगन्धं वेत्ति दुर्गन्धं दुर्गन्धस्य सुगन्धिताम् |
गृह्णीते वाऽन्यथा गन्धं शान्ते दीपे च नीरुजः ||१३||
यो वा गन्धं न जानाति गतासुं तं विनिर्दिशेत् |१४|

He, who understands nice scent as disagreeable (foul, dangerous) and ugly scent as nice; understands the scent as completely different from the standard, who doesn’t perceive the scent of the wick of the lamp simply extinguished or he who doesn’t perceive any scent regardless of not having any ailments (various clarification – the affected person turns into freed from ailments when the lamp is extinguished i.e. at day time and doesn’t understand the scent of the wick of the extinguished lamp) – ought to be understood as dropping life.
Learn – Anosmia: Ayurvedic Therapy And Dwelling Treatments

द्वन्द्वान्युष्णहिमादीनि कालावस्था दिशस्तथा ||१४||
विपरीतेन गृह्णाति भावानन्यांश्च यो नरः
दिवा ज्योतींषि यश्चापि ज्वलितानीव पश्यति ||१५||
रात्रौ सूर्यं ज्वलन्तं वा दिवा वा चन्द्रवर्चसम् |
अमेघोपप्लवे यश्च शक्रचापतडिद्गुणान् ||१६||
तडित्त्वतोऽसितान् यो वा निर्मले गगने घनान् |
विमानयानप्रासादैर्यश्च सङ्कुलमम्बरम् ||१७||
यश्चानिलं मूर्तिमन्तमन्तरिक्षं च पश्यति |
धूमनीहारवासोभिरावृतामिव मेदिनीम् ||१८||
प्रदीप्तमिव लोकं च यो वा प्लुतमिवाम्भसा |
भूमिमष्टापदाकारां लेखाभिर्यश्च पश्यति ||१९||
न पश्यति सनक्षत्रां यश्च देवीमरुन्धतीम् |
ध्रुवमाकाशगङ्गां वा तं वदन्ति गतायुषम् ||२०||

He, who understands duels corresponding to sizzling and chilly and so on. the completely different  intervals of time, completely different instructions and such different components within the reverse method (aside from the standard) goes to lose life.
He, who sees the celebrities as burning shiny even throughout day, who sees the solar  shining at evening and moon shining at day time; who sees the rainbow and thunderbolt even when there aren’t any clouds within the sky, who sees lightening together with darkish clouds within the clear sky (or the lightning as black in color), who sees the sky as if stuffed with Vimana (automobiles shifting  in air  / aeroplanes) chariots  and palaces, who sees  the air, and sky having type (shapes), the earth as being coated by smoke, dew, mist or material, the world (earth) as if burning sizzling and the world drowning within the water, sees the bottom as just like the board of cube sport, who can’t see the Arundhati (star) together with affiliate stars Dhruva (pole star) or Akasa- ganga (milky approach) -such an individual is named as one who’s dropping life.

ज्योत्स्नादर्शोष्णतोयेषु छायां यश्च न पश्यति |
पश्यत्येकाङ्गहीनां वा विकृतां वाऽन्यसत्त्वजाम् ||२१||
श्वकाककङ्कगृध्राणां प्रेतानां यक्षरक्षसाम् |
पिशाचोरगनागानां भूतानां विकृतामपि ||२२||
यो वा मयूरकण्ठाभं विधूमं वह्निमीक्षते |
आतुरस्य भवेन्मृत्युः स्वस्थो व्याधिमवाप्नुयात् ||२३||

He, who doesn’t see his personal picture in moonlight, mirror, daylight, and water, or sees the picture with elements lacking or distorted or sees the picture of different animals ( as a substitute of his personal) or sees the picture of the canine, crow, heron; preta, yaksa, raksas, pisach, uraga, naga or bhuta, he who sees the hearth blue just like the peacocks neck and with out smoke such an individual, if he’s a affected person, loses his life and if a wholesome individual he turns into affected by ailments.

इति श्रीसुश्रुतसंहितायां सूत्रस्थाने पञ्चेन्द्रियार्थविप्रतिपत्तिर्नाम त्रिंशोऽध्यायः|
Thus ends the Thirtieth chapter by identify Panchendriyartha Viparatipatti in Sutra Sthana of Susrutha Samhita.


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